Quod Superius Sicut Inferius Tanta Vivus In Quibus Machina Quae Mortis Tempus De Organis, Et Quod Sicut Tempus Se Est Manifesta An Ordinandis Principii Advertentes. Aut In Doctrina De Iis Quae Per Se Nectuntur, Ut Cosmos Web A Psychicae Et Impressione Corporearum Causarum Et Stoici Model De Quod Superius Sicut Inferius Organum Sors Postquam Viculus.

The Cosmos As A Vast, Living Machine In Which The Planets Are ‘Organs Of Time’ And That Time Itself Can Be Seen As An Organising Principle. Or The Theory Of The Cosmos As Interlinked By A Web Of Psychic And Physical Influences And Stoic Model Of The Cosmos As An Organ Of Fate After Hamlet.

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